Sangha, Right Association 7
Thank You Aum. Thank You Bha. Thank You Gye Nyame.
Thank You Aum. Thank You Bha. Thank You Gayathri.
1
We think of You as the Master of Educators. Thank You for teaching us how to be
conscious of the Silence and the Self as spirit. Thank You for helping us become more
serious about chanting Your holy names more properly, more correctly, and offering You
everything.
2
We think of You as the Source of real education, education that brings us back to You.
Thank You for showing us how to better submit all to You in loving service. Thank You for
showing us how to remember You constantly. This is how we are progressing in our
spiritual life, uncovering our original Love for You. In this way we are able to worship You
with Love and devotion, and thus love all.
3
We think of You as Pervading and transcending all names, gods, and images. You are Pure
Awareness. Our deepest voice, our Supreme Leader, and our greatest influence is You. The
ultimate purpose and goal of our life, our true liberation from all illusory energy is You, the
only reality.
4
We think of You as the Greatest Teacher. Thank You for teaching us the submission
process, consequently, we are bringing more light to our traditional beliefs. Realizing
more deeply the truth of who we really are, who You are, and the fact that You are right
here as our ever higher consciousness, we function ever better even in mundane activities.
5
Thank You for awakening lower consciousness to the importance of hearing, chanting,
chanting, being conscious of the silence, and surrendering to You. We think of you as the
Source of all the Source of all the Arts and Sciences.
6
We think of You as the Source of all Consciousness, Ethics, Truth, and Strength. You
pervade and outshine all colors, tribes, races, creeds, nationalities, species, and any
other temporary, illusory designations. This spiritual practice of remembering You
sobers lower consciousness and brings us forth by night and day into Your Everlasting,
Omnipresent, Divinity.
7
We are consciousness. Always thinking of You surrenders our lower consciousness, and
consciously associates it with You. This gradually brings forth Your Divinity from within
consciousness which it pervades and transcends.
8
Your Divinity is the transformer. It is the only power that can really bring about the most
positive change we need at the at the foundation of our consciousness. It is the basis of
positive the revolutionary change we need for the edification and civilizing all levels of
our consciousness.
9
As we more critically deconstruct and reconstruct the knowledge uncovered as a result of
this research and surrendering process, the deeper we come into the truth about the
nature of life, the self, and You, the Supreme Life of all that lives.
10
We think of You as Our Supreme Being. You are our Supreme Being. You never come, go,
nor change. We associate with You, by the surrendering process of offering all to You and
calling out Your name. The more our lower consciousness sobers up, by virtue of Your
association, we experience the fact that we too, as spirit, never come, go, nor change.
11
The experience that You are our Inseparable Supreme Self causes us to strive more
diligently in our spiritual practice, knowing that this purifies our Pineal Gland and
consciousness.
12
You are the Most Trustworthy and Pure, It is this purification of Your association that
enables us to experience You as the Highest Self. Experiencing this as the Self, Supreme
Being of all, we ever more confidently follow Your most righteous lead back to You.
13
By surrendering to You we purify our Pineal and thus cleanse our consciousness back to
higher levels of illumination. Gradually we experience You, the Source of all being at the
source of the consciousness within and beyond our Pineal gland.
14
The more our Pineal gland and consciousness are purified the greater our ability to follow
Your righteous guidance. As this happens, our Pure, Most virtuous consciousness shines
forth.
15
The more we are purified by Your association, the more we manifest internal and external
cleanliness. This cleanliness promotes our original fortitude. Forbearance, self restraint,
honesty, purity, and control of our own mind are virtues that come with this fortitude.
16
Discipline of the senses, discernment, truthfulness, compassion, charity, empathy, and love
for all sentient beings, come with purity of consciousness. This consciousness is a direct
consequence of always thinking of You, the Purest, the Best Association.
17
No doubt, to the extent we can remember You, to that degree we rise from the seductive
temptations that entrap us in the sufferings of Maya.
18
The more we stay out of the seductive tricks of Maya by fixing our mind on You, the more
we manifest various degrees of the bliss and comprehension of Your infinite glory.